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The mood of the procession was like the sunny spring morning: happy and defiant. But younger Russians were there too, a T-shirt printed with a political slogan-Р В Р вЂ Р В РІР‚С™Р РЋРЎв„ўFor the Fatherland, for StalinР В Р вЂ Р В РІР‚С™Р РЋРЎС™-peeking out from underneath an unzipped jacket here and there. They were mostly older: white-haired men in pork pie hats and women in thin kerchiefs and overcoats too warm for the weather. Military medals gleamed on his sepia chest, and similar regalia caught the still-weak spring sunlight from the Soviet-made overcoats of some of the marchers. In May 2015 during the Victory Day events that marked seventy years since the end of the Second World War, I watched StalinР В Р вЂ Р В РІР‚С™Р Р†РІР‚С›РЎС›s grainy portrait float above a crowd, marching out of sync along a central Moscow boulevard, suspended in the air by two hands.

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From Р В Р вЂ Р В РІР‚С™Р РЋРЎв„ў How to Restore Your Faith In Democracy,Р В Р вЂ Р В РІР‚С™Р РЋРЎС™ by Joshua Rothman, The New Yorker ItР В Р вЂ Р В РІР‚С™Р Р†РІР‚С›РЎС›s partly for this reason that events in the political world can devastate us so intimately, striking us with the force of a breakup, or a death. When those institutions change, those changes reverberate within us: they can seem to endanger the very meaning of our lives. Р В Р вЂ Р В РІР‚С™Р РЋРЎв„ў As individuals, we derive our sense of selfhood from shared values that are, in turn, embodied in public institutions.